C. S. Lewis’s character
Screwtape, the Senior devil in The Screwtape Letters, has an interesting take
on human nature. He observes that our
lives have a natural rhythm, an ebb and flow, a series of troughs and peaks
that affects every area of our lives—our interests, our loves, our work. We go through times of spiritual insight and
responsiveness, and times of dryness and dullness.
That shouldn't surprise
us; the rhythm is written into nature.
In simpler times I have sat by sea and watched the waves, not just the
rhythm of the waves breaking on the beach, then retreating to break
interminably upon the beach again, but the long ebbing of the tide, its flowing
back, a rhythm governed by the cycle of the moon upon the earth.
The rhythms of our
lives are part of the dance of life that all God’s creatures dance. The dance becomes un-rhythmical,
disharmonious, erratic, when the dancers fail to move with the dance and try to
force their way unnaturally. This often
happens when the dancers fail to notice that they are dancing the dance, and
that the law of undulation is a natural law.
Some of God’s children
try to force their way into perpetual spiritual highs, others surrender to the
lows and allow depression to govern all their days. You can’t live on the heights, and you best
not camp permanently in the low valleys of our experience.
The first correction
that we can make is the simple acknowledgement that we have highs and lows; that
highs and lows are a natural part of life, and that there is nothing wrong with
having highs and lows. Barring chemical
imbalance, which is a matter for wise doctors and counsellors, having highs and
lows is not a call for some pacifying medication to homogenize our days. Bland is not beautiful.
Rather than that, make
use of your highs, those moments of greater energy and joy, and rejoice that
your God has made you and all things good.
In those moments step into the flow of His creativity and dance the
dance with confidence.
In the lows, do not
condemn yourself or accept Screwtape’s counsel of despair. Instead, use the
steady tools of your faith; pray the prayers of Morning Prayer, read Holy
Scripture, especially the Psalms, that book of ups and downs. Talk quietly with your friends, give love,
accept love, read quietly things that delight the mind, listen to a symphony,
and be at peace; the rhythm always returns and every ebb is always followed by
a flow.
St. Benedict reminds us
that “We believe that the divine presence is everywhere and that in every place
the eyes of the Lord are watching the good and the wicked” (Proverbs 15:3). But
beyond the least doubt we should believe this to be especially true when we
celebrate the divine office” (RB 19:1,2).
First, understand that your Lord is with you in the lows as well as in
the highs. Even Screwtape knew that our
Lord makes great use of the troughs in our lives, observing, “It is during such
trough periods, much more than during the peak periods, that it is growing into
the sort of creature He wants it to be.
Hence the prayers offered in the state of dryness are those which please
Him best” (Screwtape, Letter VIII).
Second, observe that
steady discipline maintained through both highs and lows is the clearest
channel of grace. The simple truth is
that if we steadily hold our souls aloft to God, He will pour His blessing upon
us. Our daily prayer and Scripture
reading doesn’t have to be flashy, it just has to be as regular as we can
possibly make it. There is a difference
between infused grace, that moment of gratuitous spiritual intensity that we so
often seek and cherish, and acquired grace.
Infused grace is temporarily rewarding, acquired grace builds slowly but
steadily towards a deeper union with the God whom we love.
Third, observe that we
take ourselves too seriously. That is a
result of our misguided view that we are actually in control. Banish the thought from your mind. The Psalmist says, “I am a man who has no
strength…I am shut in so that I cannot escape…I am helpless” (Psalm 88:4,8,15
ESV). You only think you are in
control. That in itself ought to provide
the biggest occasion for self-deprecatory humour, that is, if it weren’t so
often painful. Relax into the hands of
God, accept His forgiveness, accept His patience with you and extend some of
that divine patience to yourself and to others.
From a divine perspective, in all our solemn seriousness, we may all be
somewhat amusing. That is to say, ease
up on yourself and live in forgiveness and divine acceptance.
One of C. S. Lewis’s characters, at the
moment immediately preceding her encounter with God, had the following flash of
insight, “Supposing one were a thing after all—a thing designed and invented by
Someone Else and valued for qualities quite different from what one had decided
to regard as one’s true self? Supposing
all those people who, from the bachelor uncles down to Mark and Mother Dimble,
had infuriatingly found her sweet and fresh when she wanted them to find her
also interesting and important, had all along been simply right and perceived
the sort of thing she was?” (C. S. Lewis, That Hideous Strength, (New York:
Scribner, 1945), p. 315).
The question really isn't “What do I want to do?”, or “What do I want to be?”, but “What has my
Maker designed me to be?”, and “How has he moulded me through the apparent
accidents of life?”
These are some of the best words I have ever read. Who are you? This wisdom is precious. Thank you so much.
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