What is atheism? The Online Merriam Webster
Dictionary says that Atheism is a: “a
disbelief in the existence of deity; b:
the doctrine that there is no deity.” The American Atheist website says
that, “Atheism is not a disbelief in gods or a denial of gods; it is a lack of
belief in gods.” There is not much meat in either definition for the obvious
reason that there is not much meat in Atheism. Atheism is like the Down East story of the
woman who serves her husband sausages for breakfast for the first time one
morning and then asks, “What do you think of them, Marvin.” He labours away at
skinning the sausages then eats the skins, and says, “Not bad, Martha, but
after you clean ‘em, there’s not much to ‘em.”
All of three of these “definitions” suffer from the
same philosophical problem; it is impossible to get rid of the concept of a
god, without reference to a god of some sort, and still retain any basis for
developing any moral or any philosophical system. In the 1960s Altizer and
Hamilton published “Radical Theology and the Death of God,” a bread and butter
basic in my seminary. The book followed Friedrich Nietzsche in proclaiming the
death of God and the human freedom to determine value and meaning. The problem
with the book was that in the end there was no way to get rid of God without
bringing in a fundamental idea of god in the back door.
There is an alternative; that is to say there is no
meaning, and even the word random must be emptied of any hint of its opposite. Humankind
is so desperate for meaning that they make of themselves the god who directs
their lives. It’s like having music without rhythm and scales; you end up with cacophony,
but you can’t even call it cacophony because you have nothing to compare it
with. The moment you impose order to make melody, you have already referenced
something greater than yourself that others will also recognize. Saying that
there is no meaning is rather like going
to the Coffee Shop and ordering a Decaf Coffee with Skim Milk and two Equal, “One
Why Bother please.”
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